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William Frank PARKER
New name: "Jusan Fudo Sifu"
Classification: Murderer
Characteristics:
Revenge -
Also shot his wife and wounded a policeman
Number of victims: 2
Date of murder:
November 5,
1984
Date of arrest:
Same day
Date of birth: 1954
Victims profile: James and Sandra Warren(the
parents of his former wife)
Method of murder:
Shooting
Location: Benton County, Arkansas, USA
Status:
Executed
by lethal injection in Arkansas on August 8,
1996
William Frank Parker
was executed in Arkansas for murdering the parents of his former
wife. He also shot his wife, but she survived.
Si-Fu Frankie Parker executed in
Arkansas
August
9,
1996
In Arkansas,
Si-Fu William Frank Parker was executed by injection Thursday night
for killing his ex-wifes parents in 1984 because he belived they
broke up his marriage.
Parker-
whose adopted name meant teacher in Chinese- attracted support from
the Dalai Lama, who wrote to oppose the execution, and actor Richard
Gere, a fellow Buddhist who had hoped to visit him on death row.
The
Corrections Department refused to allow the visit saying it didn't
have time to do a background check on Gere.
In his final
words, Parker, 42, invoked his Buddist beliefs: "I seek refuge in
the Buddha. I seek refuge in the Dharma. I seek refuge in the
Sangha."
Si-Fu William Frank Parker was
executed by injection in Arkansas on Thursday night for killing his
ex-wife's parents in 1984 because he felt they broke up his
marriage.
After he took office from
former Gov. Jim Guy Tucker last month, Gov. Mike Huckabee advanced
the execution date of Parker by six weeks, saying the victims'
family had suffered long enough.
In his final words, Parker
invoked his Buddhist beliefs: "I seek refuge in the Buddha. I seek
refuge in the Dharma. I seek refuge in the Sangha.''
His mother, Janie Parker,
waited out the final hours with her son after pulling up to the
prison with several cans of beer iced down in the car and a handgun
in her purse. The weapon was confiscated by guards.
“I forgot I had it in my damn
purse,'' she told KARK-TV. "You never know when you might break down
and someone try to kill you.''
Parker, 42 -- whose adopted
name meant Teacher in Chinese -- attracted support from the Dalai
Lama, who wrote to oppose the execution, and actor Richard Gere, a
fellow Buddhist who had hoped to visit him on Death Row.
The Corrections Department refused
to allow the visit, saying it didn't have time to do a background
check on Gere.
Deathrow Inmate
Finds Transformation Through Buddhism
By Kevin Sack
UCKER, Ark. --
William Frank Parker, a double murderer with a nasty habit of
slugging corrections officers, was doing time in solitary
confinement one day when he asked a prison guard, somewhat
impolitely, for a Bible to read.
The guard, his sense
of humor stimulated by Parker's insolence, opened the cell door,
tossed in a copy of a Buddhist tract known as the Dhammapada, and
slammed the door shut. Parker, with little else to do, began to
read.
Seven years later,
Parker is the only practicing Buddhist in the Arkansas prison
system. And as his appointment with a lethal injection approaches,
he has become a cause celebre among Buddhists worldwide. Earlier
this month, the Dalai Lama himself joined the hundreds of
clemency-seeking correspondents who have written Gov. Jim Guy Tucker
on Parker's behalf.
Death row
conversions are common, but Parker's seems to be different. His
Buddhism, he says, concerns neither salvation nor repentance. It is
less a religion than "a transformational psychology" that guides
practitioners toward inner peace, a rather scarce commodity on death
row.
"The Buddha said the
greatest of all footprints is that of the elephant, and the greatest
meditation is that on death," Parker said in an interview at the
Maximum Security Unit here, the site of Arkansas's death row. "I
needed to come to grips with death. I was having trouble with it.
Buddhism teaches that it's the big lie, the big delusion.
"Now I know," he
said, pointing to his chest, "that this vehicle will die. But what's
in it moves on."
Indeed, the
41-year-old Parker has forbidden his lawyer, Jeffrey M. Rosenzweig
of Little Rock, to file additional appeals of his convictions for
killing his former wife's parents and wounding his former wife and a
police officer in 1984. While he would not object to a commutation
of his sentence to life without parole, he says he has no interest
in delays of an inevitable execution.
"He has
psychologically steeled himself to be executed and has reached a
peace of some sort about it and is not sure he wants to disturb
that," Rosenzweig said.
Until a last-minute
unrequested reprieve bought him some time, Parker's execution had
been scheduled for Wednesday. On Friday, Tucker delayed the
execution until July 11 so the U.S. Supreme Court would have time to
judge the constitutionality of a new federal law that limits appeals
by condemned prisoners.
Many of the clemency
pleas written to Tucker, whether from Buddhist priests in Sri Lanka
or Zen masters in Honolulu, cite Parker's rededication of his life
to Buddhism. His conversion has been so convincing that many inmates
and guards call him by the Buddhist name he assumed several years
ago, Si-Fu, which means "master" or "teacher." When he approaches,
some bow, their hands clasped in front of their faces.
Each night, he waits
for the rantings of the condemned to fade and then rises at 3 a.m.
to meditate in silence for 40 minutes. His cell has become a temple,
complete with a brass statuette of the Buddha and, when the warden
allows, burning candles and incense. During crackdowns on such
possessions, he makes do. "I can make candles," Parker said. "I can
make incense."
He has read dozens
of books on Buddhist wisdom and laces his conversations with
references to Zen masters, the Bible and Carl Jung. He has learned
to fashion intricate origami flowers and birdcages from paper
supplied by his mother. He has shaved his head in devotion and wears
a ritualistic black apron, called a rakusu, over his prison whites.
During a recent interview, he wrapped brown prayer beads around his
hands while silver cuffs shackled his ankles.
"He has the most
impressive understanding of Buddhism of any inmate I've ever met,"
said Kobutsu Shindo (also known as Kevin C. Malone), a Buddhist
priest who ministers to inmates at the Sing Sing Correctional
Institute in New York and who is leading the campaign to spare
Parker. "And he has as deep an understanding as many Western
Buddhist teachers. The man belongs in a monastery, not on death
row."
Even Parker's
mother, Janie N. Parker of Bastrop, Texas, who has had reasons for
skepticism about her son over the years, said she was convinced of
the depth of his conversion. "I thought it might be a fake at first
because so many of them get jailhouse religion," Mrs. Parker said.
"But the longer I talked to him, the more I realized he was into
it."
Parker said the
religion seized him when he read Buddha's teachings that impure
thoughts led to trouble. "I said, This is me here," he recalled. "I
knew that in my own crimes, my own history, I had acted with an
impure heart."
His education has
not always been easy. When a prison chaplain refused his orders of
Buddhist books, Parker threatened to throw him over a second-floor
railing. "I know it was anti-Buddhist to say that," Parker said,
adding, "Now I don't have any problems."
On Nov. 5, 1984,
Parker, high on liquor and cocaine and desperately unhappy about his
recent divorce, killed his former in-laws at their house in Rogers,
Ark., and later abducted his former wife. For reasons he says he
cannot now fathom, he took her to a police station where he shot her
and wounded a policeman three times before being disarmed. His
lawyer's efforts to appeal the convictions, mostly on the ground of
double jeopardy, have been unsuccessful.
At a state clemency
board hearing earlier this month, a prosecutor said that Parker once
joked that he had turned the Warrens into "worm food." His former
wife, Pamela Warren Bratcher, told board members, "Frankie Parker
has been given 111/2 more years than he gave my parents." The board
voted 5 to 0 to advise the governor not to commute Parker's
sentence.
Parker said that he
was remorseful, but that he had not written Ms. Bratcher because any
apology would be inadequate. "What are you going to do?" he asked.
"Say, 'Sorry I killed your Mom and Dad?' "
But he also mocks
Ms. Bratcher's devotion to his demise. "My death is her life," he
said, "and when I die, she's going to be lost."
On Saturday, Kobutsu
Shindo visited Parker and performed a jukai ceremony, a high-level
initiation into Buddhism during which Parker received a new name, Ju
San, or "mountain of everlasting life." An abbot's inscription on a
certificate encouraged him to "depart with dignity like a mountain,
trusting that his life is everlasting."
Parker said he would
do so.
"My friends on death
row used to say, 'If you think those Buddhists are going to get you
off death row, forget it. Those Buddhists love death,' " he said. "I
don't want to die. But I'm ready. In fact, I'm sort of looking
forward to the journey. I've studied it for so long."
Copyright 1996 The
New York Times Company
Death Row Practice: Walking The Last Mile
By Rev. Kobutsu
Malone
"Mind is the
forerunner of all actions. All deeds are led by mind, created by
mind. If one speaks or acts with a corrupt mind, suffering follows,
as the wheel follows the hoof of an ox pulling a cart."
- The Dharmapada.
On August 8th, 1996
I witnessed the killing of my friend and brother monk, Rev. Jusan
Fudo Sifu Frankie Parker. This is the reason the publication of this
issue of Gateway Journal has been delayed for so long.
Sifu Frankie Parker
came into our lives on the morning of March 24th, 1996 in the form
of a letter reprinted in the Letters section of this issue. When I
read his letter for the first time I found myself, at first
incredulous, and finally numb with shock. Frankie had written to us
two months before he was scheduled to be executed; this was an
entirely new circumstance in our experience.
This man shot and
killed his in-laws, James and Sandra Warren, on November 5th 1984.
He was about to be executed for these crimes, but somehow the
content of his letter struck me in a profound way. We receive
hundreds of letters each year from prisoners all over the country;
we try to respond in a timely manner as best we can and send out a
few books or provide a little advice to those who write. Not only
was Frankie about to be executed, but he did not once ask for
anything in his letter.
I put our stack of
prisoner correspondence to the side for the time being. I wrote to
Frankie, Sifu, as he was known, offering our friendship and support.
I didn't know how he would take it; we didn't wish to intervene in
his business, but we did want to let him know that we cared about
him and were willing to support him if he wished. Several days later
I received a call from Frankie. He was not in the least offended
and, in fact, was pleased that we had offered our support. We talked
for quite a while. Toward the end of our conversation he said that
he had planned to be killed without a spiritual advisor present but,
since we had offered our support, would I accompany him when he was
executed? He said that he would be honored by my presence. With no
hesitation, I immediately consented. Our lives changed at that
point. There were many considerations, more than I can possibly
write about here. I have been asked to write a book about our
experiences with Sifu, and in that forum I will be able to
communicate the full impact of volunteering to be a spiritual
advisor for a person to be executed by the state.
During the following
month E-Kun and I became intensely involved in organizing people to
petition the Governor of Arkansas to grant clemency for Frankie and
commute his death sentence to life in prison without parole. We
spent a huge amount of time on the telephone contacting people all
over the world, wrote many letters and sent out mailings. We
appealed to people to donate funds to help us cover the costs of the
campaign and to help pay for our transportation to Arkansas.
The toll of this
activity was considerable, not only in terms of financial drain but
also psychological strain and stress. We were constantly aware of
the pressure of the situation, the fact that a human life was at
stake. Every night before retiring I would find myself questioning
if I had done everything I possibly could on Frankie's behalf that
day.
We purchased airline
tickets to Arkansas, and on Friday, May 24th, we flew to Little
Rock, prepared to spend the next few days visiting Frankie. I was to
spend the last day, May 28th, alone with Frankie in preparation for
his execution scheduled for 9:00 PM on May 29th. When we arrived in
Little Rock we discovered that the Governor had granted a reprieve
to move the execution to July 11th. E-Kun and I drove from Little
Rock on the following morning to Tucker Arkansas, the location of
Death Row.
We drove through 30
miles of totally flat Mississippi Delta lands, past vast paddies of
rice growing for miles in each direction. We arrived at the facility
at 11:00 AM and were admitted through security. We were treated with
respect and courtesy by the Arkansas Department of Corrections
staff. We were greeted by Chaplain, Rev. James Reynolds, a robust
black gentleman with great wisdom, a wonderful sense of humor, and a
heart of Gold!
I spotted Frankie
through the windows of the visiting room. It was an interesting
moment. For the first time, I had the face of a human being to
connect with the name. After a delightful get-acquainted meeting, I
performed a Jukai ceremony for him, giving him the name Jusan
(mountain of eternal life), which was selected for him by my abbot,
Ven. Eido Shimano, Roshi. Eido Roshi did the calligraphy of his new
name on the back of a Rakusu (ritual bib) which was lovingly
handmade by our dear sister Myojo as a Jukai present for Jusan.
Governor Tucker was
convicted by a jury of two federal felonies on May 28th. Shortly
after his convictions, Governor Tucker announced his intention to
step down from office on July 15th. The office of Governor was then
to be filled by the Lieutenant Governor, Rev. Mike Huckabee. Now the
focus of our letter writing campaign shifted. Due to Arkansas
statute, a governor was only permitted to grant clemency up to
thirty days prior to leaving office. This meant that Governor Tucker
could grant clemency only prior to June 15th. We were hopeful that
Governor Tucker, now a felon himself, and scheduled to leave office
in disgrace, would recognize that he had nothing to lose in granting
Jusan clemency. This however, was not to be the case. June 15th
passed with no word.
On June 17th, after
repeated attempts on my part to reach Governor Tucker or his aide
Mr. Jack Gillian, at 12 noon I received a telephone call from Mr.
Stark Ligon, the Governor's legal council. Mr. Ligon informed me
that after consultation with the Lieutenant Governor's transition
staff, a new date of August first had been selected for Jusan's
execution. That evening, I received a call from Jusan who was
somewhat distraught over the new execution date; evidently the
Governor's staff had failed to note that August first was Jusan's
birthday! Jusan's mother and father have experienced the suicides of
two of their children, Cathy Parker in March of 1980 and Richard
Parker in December of 1983, and now they were to experience the
State-sanctioned murder of their eldest son on his birthday!
On June 29th we were
informed by Governor Tucker's staff that the execution would be set
for September 17th. We were told that this date had been selected to
avoid carrying out the execution during the hot summer months and at
a time when many Department of Corrections employees were on
vacation.
The September 17th
date was confirmed when I received the copy of the Death Warrant
signed by Governor Tucker bearing the three inch diameter, ribbon
emblazoned, embossed gold Seal of the State of Arkansas. Jusan
thought I would get a kick out of receiving this macabre document.
He was right; it is a sobering thing indeed. We were informed by the
Governor's office that this date had been selected in consultation
with the transition staff of Lieutenant Governor Huckabee.
We were consistently
amazed by the actions of the Arkansas Governors. Governor Tucker at
one point, during a telephone conversation, told Jusan's mother,
Janie Parker, that he would meet with me prior to the execution, and
a matter of hours later, his assistant, Mr. Jack Gillian, called me
to inform me that the Governor had refused to see me. Mr. Gillian
said the Governor had never met with a condemned man's spiritual
advisor in the past and there was no reason to do so now. Our
campaign re-directed its energy to writing to the Lieutenant
Governor, Rev. Michael Huckabee. Rev. Huckabee is an ordained
Southern Baptist minister and is adamantly opposed to abortion but
is pro death penalty.
Jusan and I were
talking just about every day on the telephone and our friendship
grew deeper and deeper. We watched the news closely and stayed in
contact with Jusan's attorney, Mr. Jeff Rosenzweig. On July 15th, I
called Jeff to find out if the new governor had assumed office. He
informed me that the capitol was in chaos due to a political crisis
precipitated when Governor Tucker had an assistant announce that he
was refusing to step down from office! Lieutenant Governor Huckabee,
with the support of the legislature, delivered an ultimatum to
Governor Tucker threatening him with impeachment if he did not step
down from office. Later, on the evening national news, we learned
that the Governor had relented and resigned.
Governor Tucker had
evidently seriously thought that he might be able to hold on to
power, which probably affected his thinking in regards to granting
clemency for Jusan. In reality, it seems that he was operating in a
deluded state for quite a while due to the pressure of his trial
and, finally, his conviction. Later, insiders at the Governor's
office informed us that he was despondent during those last days and
that the government was being run by his office staff.
The greatest blow to
our efforts came on July 22nd when we learned that the new Governor,
Rev. Huckabee, in a totally unprecedented action, issued a
proclamation, his first in office, moving Jusan's execution date to
August 8th! In effect, with his signature, he cut six weeks of
Jusan's life. We were stunned. It was reported that the Governor had
met with the family of Frankie's victims. Jim Harris, a spokesperson
from the governor's office said, "This [date change] was out of
consideration for the victim's family. They've waited years and we
could determine no reason to delay it more."
We had prepared the
text for this issue of Gateway Journal and the printer was scheduled
to begin the press run on July 23rd. Given the change in the
execution date, the prepared text was now out of date so we canceled
the printing. We had the printer run the center fold page with the
third installment of Zen Karmics, a tribute to Jusan, since we
wanted to be able to show it to him before he was killed.
I began calling
Governor Huckabee's office on a daily basis to request a meeting
between the Governor and myself, Jusan's mother, Janie, and his
sister Shari. The Governor's assistant on Criminal Justice, Mr. Dale
"Butch" Reeve, finally informed me on July 29th that the Governor
had agreed to meet with Janie, Shari and myself.
The following day I
was informed by Mr. Reeve that the Governor had canceled the meeting
with us in retaliation for Jusan taking part in a radio talk show!
Mr. Reeve seemed to be personally embarrassed by the actions of his
superior. I was disturbed by the Governor's action; it appeared that
on a psychological level the Governor was acting like a spoiled
child. This was ominous indeed. The following day Jusan's sister
Shari was on the same radio program and read a profoundly moving
letter to the Governor pleading with him to spare her brother's
life.
We continued our
campaign of letter writing, faxing and E-mailing until August first.
We flew to Arkansas on August third, and, early in the morning on
the fourth, E-Kun and I went to Tucker to visit Jusan. E-Kun brought
along an old monk's robe of mine to give to Jusan for his ordination
as a Zen Buddhist monk.
He expressed his
desire to become a monk several times to me over the phone but I was
not certain if he was serious about it. That morning he asked me
directly, "Do you think I am ready to become a monk?" With only four
days left to live, and with such deep sincerity in his question, I
could not refuse to grant him this request.
There, on the floor
of the visiting room with E-Kun and two corrections officers as
witnesses we conducted the ordination ceremony. Jusan was shackled
throughout the ceremony; our request to have the chains removed was
denied, as was our attempt to bring in a camera. Jusan was only able
to wear his monk's robe once in his life, during his ordination
ceremony.
We took so long with
the ceremony that we ran over the allotted visiting time, but the
officers were kind enough to allow us a little extra time to
complete the ceremony. As we departed, Jusan's robe was confiscated
and placed in the Warden's office for safe-keeping. Jusan received
the ordination name of Fudo, the immovable Bodhisattva chained to a
rock in hell until all beings are liberated from suffering. His name
was now Rev. Jusan Fudo Sifu William Frank Parker.
We visited with him
on the fifth of August at Tucker. Very early in the morning on the
sixth he was moved, under tight security, to the Cummins Unit in
Varner, Arkansas, the location of the execution chamber. E-Kun,
myself, his friends and family were allowed to visit with him there
until the 8th, at which point only myself and his attorney were
permitted to see him. I had the honor of spending the entire day
with him on the eighth, from 8:40 AM until 8:51 PM. We were under
constant observation by the death watch officers who recorded events
in the "death watch" log-book.
Jusan spent much of
his time writing letters to, and receiving phone calls from friends,
relatives and teachers. He was able to speak with Ven. Eido Shimano
Roshi, Ven. Philip Kapleau Roshi, and Lama Tarchin Rinpoche in
Switzerland. At twenty after five in the afternoon, Jusan's last
meal arrived. He had arranged with the warden for me to join him for
this meal. He spent time dividing his personal belongings, and wrote
a list for me as to who got what. All of his possessions fit into a
small cardboard box. We talked, we held hands through the access
slot, we both knew that we had done our best to gain clemency; there
were no regrets.
At 7:22 PM, he wrote
a statement and asked me to read it at the press conference after
his death. At 8:47 I was told to prepare for the arrival of the
"tie-down team." I put on my Robe, Kesa, and Zagu, then Jusan and I
began chanting out loud the Three Refuges, "I take refuge in the
Buddha, I take refuge in the Dharma, I take refuge in the Sangha. .
. . "
The "team" arrived
at 8:50. The men that poured into the "quiet cell" area were big -
dressed in black body armor, black helmets with face shields, and
black boots. Two of them arrived brandishing large, full-body riot
shields with the letters "POLICE" emblazoned across them. We
continued chanting together, "I take refuge in the Buddha, I take
refuge in the Dharma, I take refuge in the Sangha. . . . "
Jusan
"assumed-the-position" at the back wall of his cell. They entered
the cell. Men with shields covered him from each side, others
chained his legs, wrapped chain around his waist, cuffed his hands
and locked the handcuffs in front to the chain. "I take refuge in
the Buddha, I take refuge in the Dharma, I take refuge in the
Sangha. . . . "
We were guided into
the short hallway that comprised "the last mile." The hall was lined
with men dressed in black wearing helmets and boots. The hall itself
was no more that 15 feet long. We approached our "shrine." It was a
cardboard box, covered with a piece of felt on which rested a small
brass Buddha figure. Our chanting continued; we turned to face the
Buddha and bowed once. We bowed in reverence for the awakened state
of mind that manifests in all beings. We took four more steps and
were halted by the men in command. We had arranged to be able to bow
to each other three times and to embrace before he entered the
"death chamber." I turned around to face Jusan; we were still
chanting. We bowed three times, one for the Buddha, one for the
Dharma and one for the Sangha. We stopped chanting; the next few
seconds was "our time." I looked directly into his face; I saw a
single tear glisten as it rolled from his right eye down his cheek.
I could see every pore of his skin, each individual hair in his
goatee, the colors of those hairs in a salt and pepper mix. I saw
his wonderful smile; I could feel waves of tremendous gratitude
pouring from his heart. Time stopped . . . There was only Jusan and
Kobutsu, two old friends saying good-by at the end of the road. No
one else was present in all creation at that moment, time dilated to
an infinite degree . . we are still there, saying good-by, forever.
. . . .
We embraced, he
whispered in my ear, "I love you my brother, thank you so much." I
took one step backward and we did an "unauthorized" bow to each
other - as we bowed, our foreheads touched. The impact of forehead
on forehead was the last contact we made; it was shocking to me; it
was an unexpected contact; neither of us had planned, yet it somehow
was incredibly apropos. It was 8:51 PM, real-time. Our chanting
resumed "I take refuge in the Buddha, I take refuge in the Dharma, I
take refuge in the Sangha. . ." The men at my sides quickly ushered
me out a side door, as Jusan was propelled into the "death chamber".
When I stepped outside, I saw the waiting hearse; I felt totally
empty. I was brought around the small "death house" building to the
entrance of the "viewing room" at the top of a short flight of
steps. After a brief delay I was allowed in. Still chanting, I stood
at the front of the room as close to the large picture window and
adjacent security door as I could. The official witnesses entered
the room and seated themselves in the nicely upholstered chairs.
There was a dark curtain drawn behind the long rectangular picture
window looking into the "death chamber." I continued chanting ". . .
I take refuge in the Buddha, I take refuge in the Dharma, I take
refuge in the Sangha. . . ."
At 9:01 the curtains
abruptly opened - there was an intense visual shock as the bright
light of the "death chamber," with its clinically white walls and
furnishings flooded into the "viewing room." To my left in the
"death chamber", Jusan was restrained to a gurney, both arms tied to
supports extending diagonally from the gurney. His head was held in
place and prevented from moving by two vertical plates and a
forehead strap. He remained perfectly still, he kept his eyes
closed.
According to Warden
Reed, the last thing that Jusan saw was a picture of the Buddha held
by his executioner, the Director of the Department of Correctional
Services, Mr. Larry Norris. Warden Reed said that before the
curtains opened Mr. Norris showed Jusan the picture, he closed his
eyes and nodded to indicate that he had seen the picture.
At the rear of the
"death gurney" there were two intravenous solution stands each with
a plastic IV bag containing liquids; these bags contained the
physiological saline to maintain the IV feed. I saw one IV line
entering Jusan's right arm. His body was covered by a white sheet
extending from his feet to breast level which served to hide the
restraints that were keeping his body immobile on the death gurney.
Later reporters told
us that he was covered more fully than others executed before him;
it was simple to see that they were attempting to cover as much of
his rakusu as possible. He was allowed to wear his rakusu but not
his monk's robe. I had negotiated with the correctional officials,
particularly Dr. Max Mobley (a medical doctor who functions as a
member of the execution team!) to get them to recognize the
religious significance of the rakusu and to allow him be killed in
this vestment.
Only the straps of
his vestment were visible above the cover sheet. On one strap of his
rakusu was paper-clipped a photograph of His Holiness The Dalai
Lama. His Holiness' head was visible peaking out from under the
sheet. Jusan had made me promise that I would hold onto that picture
after his death and present it, along with a white silk scarf, to
His Holiness in person.
Mr. Larry Norris
stood behind Jusan. He was dressed in a dark business suit; he wore
a headset equipped with a microphone. On the wall was a large
digital clock that displayed the time in bright red numerals. To his
right was the "one-way" mirror, behind which sat the two anonymous
executioners, isolated from each other. These people actually push
the buttons to start the flow of a series of three lethal drugs into
the veins of the helpless human being strapped to the table. Somehow
this macabre charade is intended to assuage the responsibility of
the prosecutors, the judges, and the juries, who tried Jusan twice
for his crimes, Governor Huckabee, Director Larry Norris, Assistant
Director Guntharp, Warden Reed, the officials, officers and staff
that served as their accomplices in homicide.
At 9:04 the Director
announced: "A lethal injection
was administered at 9:01 PM and the coroner has pronounced Sifu
William Frank Parker dead at 9:04 PM this eighth day of August,
1996, thereby carrying out the judgment and sentence of the Circuit
Court of Benton County Arkansas, of death by lethal injection. Such
judgment having been entered March 28th, 1988 pursuant to the
verdict of a lawfully constituted jury which found him guilty of the
crime of capital murder."
New York Times National Report -
Wednesday May 29, 1996
DISCOVERING BUDDHA ON PRISON'S DEATH
ROW
by Kevin Sack
TUCKER, ARK., May 27 - William
Frank Parker, a double murderer with a nasty habit of slugging
corrections officers, was doing time in solitary confinement one day
when he asked a prison guard, somewhat impolitely, for a Bible to
read.
The guard, his sense of humor
stimulated by Mr. Parker's insolence, opened the cell door, tossed
in a copy of a Buddhist tract known as the Dhammapada, and slammed
the door shut. Mr. Parker, with little else to do, began to read.
Seven years later, Mr. Parker
is the only practicing Buddhist in the Arkansas prison system. And
as his appointment with a lethal injection approaches, he has become
a cause celebre among Buddhists worldwide. Earlier this month, the
Dalai Lama himself joined the hundreds of clemency-seeking
correspondents who have written Gov. Jim Guy Tucker on Mr. Parker's
behalf.
Death row conversions are
common, but Mr. Parker's seems to be different. His Buddhism, he
says, concerns neither salvation nor repentance. It is less a
religion than "a transformational psychology" that guides
practitioners toward inner peace, a rather scarce commodity on death
row.
"The Buddha said the greatest
of all footprints is that of the elephant, and the greatest
meditation is that on death," Mr. Parker said in an interview at the
Maximum Security Unit here, the site of Arkansas's death row. "I
needed to come to grips with death. I was having trouble with it.
Buddhism teaches that it's the big lie, the big delusion.
"Now I know," he said,
printing to his chest, "that this vehicle will die. But what's in it
moves on."
Indeed, the 41-year-old Mr.
Parker has forbidden his lawyer, Jeffrey M. Rosenzweig of Little
Rock, to file additional appeals of his convictions for killing his
former wife's parents and wounding his former wife and a police
officer in 1984. While he would not object to a commutation of his
sentence to life without parole, he says he has no interest in
delays of an inevitable execution.
"He has psychologically
steeled himself to be executed and has reached a peace of some sort
about it and is not sure he wants to disturb that." Mr. Rosenzweig
said.
Until a last-minute
unrequested reprieve bought him some time, Mr. Parker's execution
had been scheduled for Wednesday. On Friday, Governor Tucker delayed
the execution until July 11 so the United States Supreme Court would
have time to judge the constitutionality of a new Federal law that
limits appeals by condemned prisoners.
Many of the clemency pleas
written to Mr. Tucker, whether from Buddhist priests in Sri Lanka or
Zen masters in Honolulu, cite Mr. Parker's rededication of his life
to Buddhism. His conversion has been so convincing that many inmates
and guards call him by the Buddhist name he assumed several years
ago, Si-Fu, which means "master" or "teacher." When he approaches,
some bow, their hands clasped in front of their faces.
Each night, he waits for the
rantings of the condemned to fade and then rises at 3 A.M. to
meditate in silence for 40 minutes. His cell has become a temple,
complete with a brass statuette of the Buddha and, when the warden
allows, burning candles and incense. During crack-downs on such
possessions, he makes do. "I can make candles," Mr. Parker said. "I
can make incense."
He has read dozens of books on
Buddhist wisdom and laces his conversations with references to Zen
masters, the Bible and Carl Jung. he has learned to fashion
intricate origami flowers and bird cages from paper supplied by his
mother. He has shaved his head in devotion and wears a ritualistic
black apron, called a rakusu, over his prison whites. During a
recent interview, he wrapped brown prayer beads around his hands
while silver cuffs shackled his ankles.
"He has the most impressive
understanding of Buddhism of any inmate I've ever met," said Kobutsu
Shindo (also known as Kevin C. Malone), a Buddhist priest who
ministers to inmates at the Sing Sing Correctional Facility in New
York and the leader of the campaign to spare Mr. Parker. "And he has
as deep an understanding as many Western Buddhist teachers. The man
belongs in a monastery, not on death row."
Even Mr. Parker's mother,
Janie N. Parker of Bastrop, Tex., who has had reasons for skepticism
about her son over the years, said she was convinced of the depth of
his conversion. "I thought it might be a fake at first because so
many of them get jailhouse religion," Mrs. Parker said. "But the
longer I talked to him, the more I realized he was into it."
Mr. Parker said the religion
seized him when he read Buddha's teachings that impure thoughts led
to trouble. "I said, This is me here," he recalled. "I knew that my
own crimes, my own history, I had acted with an impure heart."
His education has not always
been easy. When a prison chaplain refused his orders of Buddhist
books, Mr. Parker threatened to throw him over a second-floor
railing. "I know it was anti-Buddhist to say that," Mr. Parker said,
adding, "Now I don't have any problems."
On Nov. 5, 1984, Mr. Parker,
high on liquor and cocaine and desperately unhappy about his recent
divorce, killed his former in-laws at their house in Rogers, Ark.,
and later abducted his former wife. For reasons he says he cannot
now fathom, he took her to a police station where he shot her and
wounded a policeman three times before being disarmed. His lawyer's
efforts to appeal the conviction, mostly on the ground of double
jeopardy, have been unsuccessful.
At a state clemency board
hearing earlier this month, a prosecutor said that Mr. Parker once
joked that he had turned the Warrens into "worm food." His former
wife, Pamela Warren Bratcher, told board members, "Frankie Parker
has been given 11 1/2 more years than he gave my parents." The board
voted 5 to 0 to advise the Governor not to commute Mr. Parker's
sentence.
Mr. Parker said that he was
remorseful, but that he had not written Ms. Bratcher because any
apology would be inadequate. "What are you going to do?" he asked.
"Say, 'Sorry I killed your Mom and Dad?'"
But he also mocks Ms.
Bratcher's devotion to his demise. "My death is her life," he said,
"and when I die, she's going to be lost."
On Saturday, Kobutsu Shindo
visited Mr. Parker and performed a jukai ceremony, a high-level
initiation into Buddhism during which Mr. Parker received a new
name, Ju San, or "mountain of everlasting life." An abbot's
inscription on a certificate encouraged him to "depart with dignity
like a mountain, trusting that his life is everlasting."
Mr. Parker said he would do
so.
"My friends on death row used
to say, 'If you think those Buddhists are going to get you off death
row, forget it. Those Buddhists love death,"" he said. "I don't want
to die. But I'm ready. In fact, I'm sort of looking forward to the
journey. I've studied it for so long."
EBS editorial note: Although
generally pleased with this interview, Frankie was distressed that
three items misrepresented him. The first was the mention of the
minister. He did make that comment and was deeply embarrassed about
it.
Secondly, the comment about
the Warren's becoming worm food. He said that that was a statement
in a North Arkansas newspaper account at the time of the murders and
that he himself never said that.
He also commented that the
quote regarding Pam Bratcher and his death being her life was not
from a perspective of mocking her. He made that comment in
considering her psychological state and frequently mentioned that he
hoped that should she find that this had been a life focus of
obsession with his death, when he died, perhaps she will learn from
this and finally be free to move on with her life. He sincerely wished this for her.
William Frank Parker,
Plaintiff-Appellant/Cross-Appellee, v.
Larry Norris, Director,
Arkansas Department of Correction,
Defendant-Appellee/Cross-Appellant.
64 F.3d 1178
Federal
Circuits, 8th Cir.
August 31,
1995
Docket number:
94-3022, 94-3104
Before WOLLMAN, Circuit Judge,
FRIEDMAN,**
Senior Circuit Judge, and LOKEN, Circuit Judge.
LOKEN, Circuit Judge.
William Frank Parker, an
Arkansas inmate under sentence of death, appeals
the district court's denial of various claims
raised in his petition for a writ of habeas
corpus. The State cross-appeals the district
court's decision that Parker was denied adequate
psychiatric assistance at the penalty phase of
his trial. We conclude that Parker was afforded
constitutionally-mandated psychiatric assistance
throughout his trial, and that the district
court properly rejected his other claims.
Accordingly, we remand with directions to deny
his petition for a writ of habeas corpus.
I. Factual and Procedural Background.
Soon after Parker and Pam
Warren divorced, Parker approached the home of
Pam Warren's parents, James and Sandra Warren,
dressed in combat fatigues and carrying a 9mm
pistol. When James Warren and daughter Cindy
Warren left the house, Parker attacked. Cindy
sprayed mace at Parker, ran towards a neighbor's
house, and escaped. Parker followed James into
the house, where he shot and killed James and
Sandra Warren. Parker then abducted Pam Warren
from her apartment and took her to a police
station, where he shot and seriously wounded Pam
and a police officer before surrendering several
hours later.
Parker was convicted of
capital felony murder and sentenced to death for
killing James and Sandra Warren. The Arkansas
Supreme Court reversed because the killings were
not committed during the course of an
independent felony. Parker v. State, 292 Ark.
421, 731 S.W.2d 756, 758-59 (1987) (Parker I ).
The State then retried Parker
for the Warren homicides, this time charging him
with premeditated capital murder. He was again
convicted and sentenced to death. The Arkansas
Supreme Court affirmed on direct appeal, Parker
v. State, 300 Ark. 360, 779 S.W.2d 156 (1989)
(Parker II ), cert. denied, 498 U.S. 883 ,
111 S.Ct. 218, 112 L.Ed.2d 186 (1990),
and denied postconviction relief. See Rosenzweig
v. State, 301 Ark. 475, 784 S.W.2d 776 (1990);
Parker v. State, No. Cr. 88-95, 1991 WL 19889 (Ark.),
cert. denied, 502 U.S. 829 , 112 S.Ct.
101, 116 L.Ed.2d 71 (1991).
Parker then commenced this
federal habeas proceeding, raising nine claims.
The district court first denied the claim that
his retrial violated the Double Jeopardy Clause.
Parker v. Lockhart, 797 F.Supp. 718 (E.D.Ark.1992).
After a hearing, the court then granted habeas
relief on Parker's penalty-phase psychiatric
assistance claim and denied his remaining claims.
Parker v. Norris, 859 F.Supp. 1203 (E.D.Ark.1994).
Parker appeals the denial of
his Double Jeopardy Clause claim, his guilt-phase
psychiatric assistance claim, and three claims
regarding the jury's finding of an aggravating
circumstance. The State cross-appeals the grant
of death penalty relief.
II. The Double Jeopardy
Clause Issue.
In the first trial, Parker
was convicted of capital felony murder for
killing James and Sandra Warren "in the course
of and in furtherance of" a burglary. Ark.Code
Ann. Sec. 5-10-101(a)(1) (Michie 1987). The
Arkansas Supreme Court reversed, concluding that
Parker's burglary of the Warren home did not
support a felony murder conviction. "[T]he
burglary must have an independent objective
which the murder facilitates. In this instance,
the burglary and murder have the same objective."
Parker I, 731 S.W.2d at 759.
On remand, the State
convicted Parker of capital murder under a
different subsection of the statute--killing "[w]ith
the premeditated and deliberated purpose of
causing [the Warrens'] death." Ark.Code Ann.
Sec. 5-10-101(a)(3) (Michie 1987). Parker
contends that his retrial violated the Double
Jeopardy Clause of the Fifth Amendment, made
applicable to the States through the Fourteenth
Amendment.
The Double Jeopardy Clause "does
not prevent the government from retrying a
defendant who succeeds in getting his first
conviction set aside, through direct appeal or
collateral attack, because of some error in the
proceedings leading to conviction." Lockhart v.
Nelson, 488 U.S. 33, 38, 109 S.Ct. 285, 289-90,
102 L.Ed.2d 265 (1988).
There is an important
exception to this rule. Retrial is barred if a
conviction is reversed because the evidence was
legally insufficient; reversal on that ground is
equivalent, for double jeopardy purposes, to a
verdict of acquittal. See Burks v. United States,
437 U.S. 1, 16-18, 98 S.Ct. 2141, 2149-2151, 57
L.Ed.2d 1 (1978). Relying primarily on Burks,
Parker argues that the Double Jeopardy Clause
bars his retrial because the State presented
legally insufficient evidence at his first trial
to convict him of capital felony murder.
There is considerable logic
in Parker's contention that his first conviction
was reversed because of a failure of proof. But
the Supreme Court has repeatedly refused to
extend Burks as far as logic might permit. On
the day Burks was decided, the Court explained
that its sweep is limited to reversals "that
necessarily establish the criminal defendant's
lack of criminal culpability." United States v.
Scott, 437 U.S. 82, 98, 98 S.Ct. 2187, 2197-98,
57 L.Ed.2d 65 (1978) (citation omitted).
In Tibbs v. Florida, 457 U.S.
31, 42, 102 S.Ct. 2211, 2218, 72 L.Ed.2d 652
(1982), the Court held that reversal of a
conviction because it is against the weight of
the evidence does not bar retrial because "reversal
on this ground, unlike a reversal based on
insufficient evidence, does not mean that
acquittal was the only proper verdict." In
Justices of Boston Mun. Court v. Lydon, 466 U.S.
294, 306-07, 104 S.Ct. 1805, 1812-13, 80 L.Ed.2d
311 (1984), the Court held that Burks does not
bar a state court procedure in which a defendant
convicted after a bench trial has a right to a
jury trial de novo.
And in reversing this court
in Lockhart v. Nelson, the Court held that Burks
does not bar retrial of a defendant whose
conviction was reversed for the improper
admission of evidence, even if the remaining
evidence was insufficient to convict. 488 U.S.
at 40, 109 S.Ct. at 290-91. These decisions make
it clear that Burks is indeed an exception to
the general rule that the State may retry a
defendant whose conviction is reversed for "trial
error."
That brings us to Montana v.
Hall, 481 U.S. 400, 107 S.Ct. 1825, 95 L.Ed.2d
354 (1987), a case the district court found
dispositive. The Montana Supreme Court had
reversed defendant's conviction of incest, and
barred his retrial on double jeopardy grounds,
because the incest statute did not apply to
sexual assaults against stepchildren.
The Supreme Court reversed,
concluding that the Double Jeopardy Clause did
not bar retrial on the different charge of
sexual assault because the state court's
reversal was "on grounds unrelated to guilt or
innocence." "[T]he State simply relied on the
wrong statute.... It is clear that the
Constitution permits retrial after a conviction
is reversed because of a defect in the charging
instrument." 481 U.S. at 403-04, 107 S.Ct. at
1827.
Parker argues that Hall can
be disregarded as "a weird fact-based variance
from double jeopardy jurisprudence." We disagree.
Almost a century ago, the Supreme Court held
that the Double Jeopardy Clause does not bar
retrial of a defendant whose first conviction
was reversed because of a legally defective
indictment. United States v. Ball, 163 U.S. 662,
671-72, 16 S.Ct. 1192, 1195-96, 41 L.Ed. 300
(1896).
In Burks itself, the Supreme
Court commented, "We have no doubt that Ball was
correct in allowing a new trial to rectify trial
error." 437 U.S. at 14, 98 S.Ct. at 2149 (emphasis
in original). Thus, the district court correctly
proceeded to determine whether Parker's first
conviction was reversed because of a "defect in
the charging instrument," as in Hall, or because
of an evidentiary insufficiency equivalent to a
verdict of acquittal, as in Burks. See United
States v. Todd, 964 F.2d 925, 929 (9th
Cir.1992); United States v. Davis, 873 F.2d 900,
903-06 (6th Cir.), cert. denied, 493 U.S.
923 , 110 S.Ct. 292, 107 L.Ed.2d 271 (1989).
In making that determination,
the district court looked carefully at the two
decisions of the Arkansas Supreme Court:
The issue before the Arkansas
Supreme Court in Parker I was one of statutory
construction, not sufficiency of the evidence.
That is, the court considered whether the
capital felony murder statute under which Parker
was charged was applicable to his conduct as a
matter of law, not whether the prosecution had
failed to prove Parker's guilt beyond a
reasonable doubt.
* * * * * *
Any ambiguity in Parker I was
resolved by the Arkansas Supreme Court in Parker
II. In that case, the court clearly disavowed
any notion that its earlier opinion was based
upon the failure of the state to prove its case.
The conviction was overturned due to trial error
"in charging and trying Parker under the wrong
capital murder provision." Parker II, 779 S.W.2d
at 157.
Parker v. Lockhart, 797
F.Supp. at 721, 722. We agree with this analysis.
"In determining whether a reversal was based on
evidentiary sufficiency [for double jeopardy
purposes], we must rely on the reasons of the
reversing court, whether state or federal."
DuBois v. Lockhart, 859 F.2d 1314, 1318 (8th
Cir.1988). Giving deference to the reversing
court's characterization of its decision obeys
the Supreme Court's guiding principle in
deciding this kind of Double Jeopardy Clause
issue:
From the standpoint of a
defendant, it is at least doubtful that
appellate courts would be as zealous as they now
are in protecting against the effects of
improprieties at the trial or pretrial stage if
they knew that reversal of a conviction would
put the accused irrevocably beyond the reach of
further prosecution. In reality, therefore, the
practice of retrial serves defendants' rights as
well as society's interest.
United States v. Tateo, 377
U.S. 463, 466, 84 S.Ct. 1587, 1589, 12 L.Ed.2d
448 (1964), quoted in Hall, 481 U.S. at 403, 107
S.Ct. at 1826-27. Thus, the district court
properly denied Parker's Double Jeopardy Clause
claim.
III. Psychiatric
Assistance Issues.
Parker asserts that the State
violated Ake v. Oklahoma, 470 U.S. 68, 105 S.Ct.
1087, 84 L.Ed.2d 53 (1985), by denying Parker,
an indigent criminal defendant, the assistance
of a state-funded psychiatrist during both the
guilt and penalty phases of his second trial.
The district court denied the guilt-phase claim
but granted habeas relief on the penalty-phase
claim. Both sides appeal. Discussion of these
issues requires additional background facts.
At Parker's first trial, he
unsuccessfully urged an insanity defense. Before
trial, he was examined at the Arkansas State
Hospital. At trial, the forensic psychologist
who performed that examination testified for the
State, and a clinical psychologist testified for
the defense. See Parker I, 731 S.W.2d at 760-62.
These psychologists agreed that Parker was
competent to stand trial and not insane at the
time of the homicides.
Before the start of the
second trial, Parker moved to represent himself,
asserting that he was "not suffering from a
mental disease or defect which would render him
unable to understand the proceedings against him."
Appointed defense counsel then moved for the
appointment of a psychiatrist to assist the
defense, contradicting their client by stating
that Parker "may be incapable of assisting in
his own defense," and complaining that Parker
had only been examined by psychologists before
the first trial.
The State opposed counsel's
motion, arguing that, given the two
psychological evaluations done in connection
with the first trial, "the sanity of [Parker] at
the time of the alleged crime is not likely to
be a significant factor at trial."The trial
court held a hearing on these conflicting
motions.
After questioning Parker at
length, the court granted his motion to
represent himself but directed appointed counsel
to remain as standby counsel should Parker need
their assistance. The court asked Parker if he
supported counsel's motion for psychiatric
assistance. Parker responded equivocally and
noted that, as a death row inmate, he was being
treated by Dr. Walter Oglesby, an Arkansas State
Hospital staff psychiatrist. The court then
ruled:
Now, as far as the additional
psychiatric assistance, at this time I don't see
that it's necessary because of the fact that Mr.
Parker asserts no defense of insanity and unless
and until I'm convinced that it's necessary I'm
not going to order it but if sufficient
information comes to me from either Mr. Parker
or from standby counsel or from any other source
to indicate that [additional psychiatric
assistance is] necessary then I'll order it.
The second trial began one
month later with Parker incarcerated at a nearby
jail. On the second day of voir dire, standby
counsel orally renewed their motion for
appointment of a defense psychiatrist, advising
the court that Parker had changed his mind and
now wanted such assistance. The court denied the
motion, commenting, "I do not see that there is
an issue concerning mental disease."1
However, two days later,
during a break in the lengthy voir dire, when
Parker complained to the court that the Sheriff
would not allow Parker to phone Dr. Oglesby from
the jail, the court summoned the Sheriff and
stated:
[It appears that]
instructions which I issued yesterday afternoon
were deliberately ignored by one of your staff
and I'm especially upset about it. The order was
that Mr. Parker be permitted to call a
psychiatrist in Little Rock which he had
requested and in view of the circumstances I
feel that this was the best way for him to make
contact with the witness. He attempted to do so
and was told ... that he couldn't do it. I want
to know why?
After hearing the Sheriff's
explanation, the court ruled, "I do expect that
he will be permitted to talk to Doctor Oglesby
and to his attorneys."
The next day, Parker
complained that jail staff had cut short a
late-night telephone conversation with Dr.
Oglesby. The court responded, "I'll take care of
it." The following trial day, after the
prosecutor's opening statement, Parker moved for
a continuance on the ground that jail staff had
denied him court-approved assistance, including
adequate contact with Dr. Oglesby. The court
immediately held a hearing on this motion. With
regard to Dr. Oglesby, Parker testified on
direct examination:
Q. ... Dr. Oglesby is a
psychiatrist, is he not?
A. Yes, sir.
Q. And do you consider the
testimony that he may or may not have to be
essential to your defense in this case?
A. Definitely, yeah.
And on cross examination:
Q. Do you intend to call [Dr.
Oglesby] as a witness in this case?
A. Definitely.
Q. And on what issue?
A. Mitigation.
And in argument to the court:
MR. PARKER: I think that if
granted a continuance I could call Doctor
Oglesby, stop him from coming up here [tonight]
so we can communicate a little bit better
instead of him coming here in the middle of the
trial trying to talk.
The court granted Parker a
four-day continuance and ordered the Sheriff to
provide Parker access to Dr. Oglesby. The guilt
phase of the trial then proceeded to conclusion
with no further mention of Dr. Oglesby or the
motion to appoint a psychiatrist. Parker did not
assert the defense of insanity,2
and neither side offered testimony by a
psychologist or psychiatrist as to Parker's
mental condition when the Warrens were killed.
At the penalty phase, the
State offered no evidence of Parker's mental
condition in its initial case. Dr. Oglesby
testified at length as a witness for the defense.
Based upon his review of Parker's medical
history from Arkansas State Hospital files, and
his lengthy treatment of Parker as an inmate,
Dr. Oglesby opined that at the time of the
killings Parker suffered from a major depressive
disorder, an explosive or rage disorder, a mixed
personality disorder, and drug and alcohol
abuse.
As a result, "he was
suffering from a mental disease that was an
extreme emotional distress at the time," and "because
of his severe depression at the time he had
impairment of his judgment." If believed by the
jury, this testimony would have established two
statutory mitigating circumstances for penalty
purposes. See Ark.Code Ann. Secs. 5-4-605(1),
(3) (Michie 1987).
Dr. David Pritchard, the
psychologist who testified for the State at the
first trial, then testified for the prosecution
in rebuttal. He again testified that Parker was
competent to stand trial and not insane at the
time of the killings. He also opined that the
homicides were too well-planned and methodically
carried out to be the product of either major
depression or a rage disorder.
On cross examination, Dr.
Pritchard agreed with Dr. Oglesby that at the
time of the offense Parker "was suffering under
an emotional disorder," but would not agree it
was an "extreme emotional disturbance." He
admitted that he had never performed certain
additional psychological testing that was an
issue at the first trial. See Parker I, 731 S.W.2d
at 759-61.
Dr. Oglesby testified for the
defense on surrebuttal, again opining that at
the time of the offense Parker suffered from "clinically
significant depression" that "was a factor in
his behavior, in his ability to control his
behavior." On cross examination, when asked
whether he had completed the additional testing
that Dr. Pritchard had not done, Dr. Oglesby
stated that he had evaluated Parker for
treatment purposes, not to prepare to testify at
trial.
The jury verdict form
included a section on mitigating circumstances.
One or more but less than all jurors found that
Parker committed capital murder "acting under
unusual pressures or influences." Though this
finding was somewhat favorable to Parker, the
jury unanimously found no extreme mental or
emotional disturbance and no impairment from
mental defect or drug abuse, the statutory
mitigating circumstances. Thus, to the extent
Parker's mental condition was relevant at the
penalty phase, the prosecution won this battle
of the experts. Parker asserts, and the district
court concluded, that this victory was tainted
by an Ake violation.
In Ake v. Oklahoma, the
Supreme Court held: "when a defendant
demonstrates to the trial judge that his sanity
at the time of the offense is to be a
significant factor at trial [or at a capital
sentencing proceeding], the State must, at a
minimum, assure the defendant access to a
competent psychiatrist who will conduct an
appropriate examination and assist in evaluation,
preparation, and presentation of the defense."
470 U.S. at 83, 105 S.Ct. at 1096. We applied
Ake in Starr v. Lockhart, 23 F.3d 1280 (8th
Cir.), cert. denied, --- U.S. ----, 115 S.Ct.
499, 130 L.Ed.2d 409 (1994). In Starr, an
Arkansas death penalty case involving a mildly
retarded defendant, we held that a competency
evaluation at the Arkansas State Hospital plus
the ability to subpoena the professionals who
performed that evaluation to testify at trial do
not satisfy Ake:
We find that Starr's exam [at
the Arkansas State Hospital] was inappropriate
because it did not delve into the mitigating
questions essential to Starr. As the Arkansas
Supreme Court has recognized, the issue of
mitigation, or diminished capacity, is different
from that of guilt....
* * * * * *While due process
admittedly does not give defendants the right to
assistance from their experts of choice, it does
give appropriate defendants the right to experts
who will "assist in evaluation, preparation, and
presentation of the defense."
23 F.3d at 1289-90 (citations
omitted).
From the standpoint of Ake
compliance, this case is factually
distinguishable in critical respects. As in
Starr, the trial court denied the initial motion
by Parker's counsel for appointment of a
psychiatrist. But relevant similarities between
the two cases stop at that point. Here, the
trial court ruled, after a hearing, that there
was no showing of need for psychiatric
assistance but said it would revisit the issue
if presented with evidence of need.
Given Parker's decision to
represent himself, his failure to support
counsel's motion, and his refusal to assert an
insanity or diminished capacity defense, this
initial ruling did not violate Ake. See
Branscomb v. Norris, 47 F.3d 258, 262 (8th Cir.)
(right to appointed psychiatrist requires
preliminary showing that "the accused's mental
condition is crucial to his defense"), cert.
denied, --- U.S. ----, 115 S.Ct. 2260, 132 L.Ed.2d
266 (1995); Guinan v. Armontrout, 909 F.2d 1224,
1227-28 (8th Cir.1990) ("counsel's belief that
Guinan suffered from a mental disease.... not
supported by example or more detailed
explanation, cannot be said to have demonstrated
to the judge that Guinan's mental state was to
be an issue at trial"), cert. denied, 498
U.S. 1074 , 111 S.Ct. 800, 112 L.Ed.2d 861
(1991).
Later in the jury selection
process, Parker made it clear to the court that
he wanted to present psychiatric testimony for
mitigation purposes. Parker asked for access to
Dr. Oglesby, who had been treating Parker in
prison for clinical depression. The trial court
twice ordered the Sheriff to allow Parker access
to Dr. Oglesby and then ordered a four-day trial
continuance primarily because Parker argued that
he needed a better opportunity to meet with Dr.
Oglesby. So far as we can discern from the
record, the Ake issue never arose again
throughout the trial, nor did Parker again
complain of inadequate access to Dr. Oglesby's
assistance. During the guilt phase, neither side
presented expert testimony relating to Parker's
mental condition. During the penalty phase, Dr.
Oglesby testified for over one hundred
transcript pages in support of Parker's claim of
statutory mitigating circumstances.
On this record, there was
simply no Ake violation. Parker had the state-funded
assistance of Dr. Oglesby, and not simply by
trial subpoena as in Starr. As we said in Starr,
Parker had no right to his "experts of choice,"
but here Parker repeatedly stated or implied
that Dr. Oglesby was in fact Parker's expert of
choice. The trial court ordered that Parker be
allowed to consult with Dr. Oglesby when the
issue first arose, before testimony began in the
guilt phase, and the court placed no limit on
those consultations. After the court granted
Parker access to Dr. Oglesby and a four day
continuance, it heard no further complaints on
this issue.
Parker never told the court
he needed more psychiatric evaluation or
assistance. Dr. Oglesby never requested more
access to Parker or time to perform more testing.
True, Dr. Oglesby was ultimately cross-examined
about tests he did not perform, but he did not
retreat from his opinions. Indeed, he testified
at the district court hearing that his
evaluation had been adequate to support the
opinions he expressed at trial on mitigation
issues.
Parker argues that the State
violated Ake because Dr. Oglesby did not give
enough assistance in the evaluation and
preparation stages of the defense. In evaluating
this claim, we examine the information before
the trial court at the time of the alleged
violation. See Clisby v. Jones, 960 F.2d 925,
930 (11th Cir.1992) (en banc).
Therefore, even if the
prosecutor ultimately cross examined Dr. Oglesby
more effectively than standby counsel cross
examined Dr. Pritchard, that does not establish
that the trial court previously deprived Parker
of constitutionally-mandated psychiatric
assistance. Unlike the situation in Starr, the
trial court here afforded Parker unlimited
access to Dr. Oglesby before testimony began and
throughout the trial.
IV. Aggravating
Circumstance Issues.
At the time of Parker's
conviction, Arkansas law provided that the jury
"shall impose a sentence of death" if it
unanimously finds beyond a reasonable doubt that
one or more statutory aggravating circumstances
justify a sentence of death and outweigh beyond
a reasonable doubt all mitigating circumstances
found to exist. Ark.Code Ann. Secs. 5-4-602(3),
-603(a) (Michie 1987). One statutory aggravating
circumstance was that the defendant previously
committed another violent felony. Id. at Sec.
5-4-604(3).
During the penalty phase, the
State presented evidence that, six months before
the killings, Parker threw a knife at Pam
Warren, missing her head by about six inches,
and later pointed a shotgun at her for five
minutes. Though no criminal charges were brought
for this conduct, the State argued that it
constituted the felonies of aggravated assault
and terroristic threatening. Under Arkansas law,
the prosecution may prove previously uncharged
prior felonies to establish this aggravating
circumstance. Miller v. State, 280 Ark. 551, 660
S.W.2d 163, 165 (1983). Therefore, the trial
court submitted and the jury unanimously found
this aggravating circumstance, and the Arkansas
Supreme Court held that the evidence was
sufficient to uphold this finding.
We have held the prior felony
aggravating circumstance constitutional, and
Parker does not revisit that question. See
Whitmore v. Lockhart, 8 F.3d 614, 624-25 (8th
Cir.1993). Rather, he raises three issues
regarding its application in his case--that the
trial court erred in failing to instruct the
jury on lesser included offenses of the alleged
prior felonies; that the jury's finding of a
prior violent felony was inconsistent with its
finding of "no significant history of prior
criminal activity"; and that the Arkansas
Supreme Court unconstitutionally applied a lower
standard of appellate review.
A. The Aggravating
Circumstance Instruction.
Parker argues that, had the
trial court instructed the jury on lesser-included
offenses to terroristic threatening and
aggravated assault, the jury might have found
that he committed one or more misdemeanors,
which would not have triggered the prior felony
aggravating circumstance. Parker relies upon
Beck v. Alabama, 447 U.S. 625, 100 S.Ct. 2382,
65 L.Ed.2d 392 (1980), in which the Supreme
Court held that, in the guilt phase of a capital
case, the jury must be instructed on lesser
included offenses that the evidence would
support. Parker argues that Beck should apply
equally to the penalty phase of his capital
murder case. We disagree.
In Beck, an Alabama statute
prohibited lesser-included offense instructions
in capital cases, a practice contrary to common
law, to Alabama law in non-capital cases, and "unique
in American criminal law." 447 U.S. at 635, 100
S.Ct. at 2388. By this practice, "the jury is
given the choice of either convicting the
defendant of the capital crime, in which case it
is required to impose the death penalty, or
acquitting him, thus allowing him to escape all
penalties." 447 U.S. at 628-29, 100 S.Ct. at
2385. The Court concluded that this practice "introduce[s]
a level of uncertainty and unreliability into
the factfinding process that cannot be tolerated
in a capital case":
[O]n the one hand, the
unavailability of the third option of convicting
on a lesser-included offense may encourage the
jury to convict for an impermissible reason--its
belief that the defendant is guilty of some
serious crime and should be punished. On the
other hand, the apparently mandatory nature of
the death penalty may encourage it to acquit for
an equally impermissible reason--that, whatever
his crime, the defendant does not deserve death.
447 U.S. at 642-43, 100 S.Ct.
at 2392.
At the penalty phase,
Parker's jury was properly instructed that it
might find that he committed one or more prior
violent felonies, a statutory aggravating
circumstance. But that was not an "all or
nothing" issue, as in Beck. Here, the jury had
already convicted Parker of capital murder.
Moreover, even if it found the prior felony
aggravating circumstance, it could only impose a
sentence of death after considering (i) whether
this aggravating circumstance justified a
sentence of death, and (ii) whether this
aggravating circumstance outweighed any
mitigating circumstances found to exist.
Thus, like the district court,
we conclude that this aspect of Arkansas law did
not contain the defect that was essential to the
Supreme Court's decision in Beck. See Spaziano
v. Florida, 468 U.S. 447, 455, 104 S.Ct. 3154,
3159-60, 82 L.Ed.2d 340 (1984) ("the goal of the
Beck rule ... is to eliminate the distortion of
the factfinding process that is created when the
jury is forced into an all-or-nothing choice
between capital murder and innocence"), quoted
in Schad v. Arizona, 501 U.S. 624, 646-48, 111
S.Ct. 2491, 2505, 115 L.Ed.2d 555 (1991).
B. Inconsistent Jury
Findings.
Parker argues that the jury's
findings at the penalty phase were inconsistent
because the jury unanimously found the prior
violent felony aggravating circumstance, yet
some jurors found, as a mitigating circumstance,
that "Parker has no significant history of prior
criminal activity." The Arkansas Supreme Court
ruled that these findings were not inconsistent:
[W]e believe the jury could
have unanimously found appellant committed prior
violent felonies used by the state in showing an
aggravating circumstance, but at the same time,
some jurors may not have considered these prior
felonies a significant history of prior criminal
activity.
Parker II, 779 S.W.2d at 160.
Parker responds that jurors who found his prior
criminal history insignificant could not
rationally conclude that the prior violent
felony aggravating circumstance outweighed this
mitigating circumstance. However, we agree with
the district court that the Arkansas Supreme
Court reasonably interpreted the jury's findings.
Parker's argument is essentially semantic and
must be rejected. See Simmons v. Lockhart, 814
F.2d 504, 513-14 (8th Cir.1987), cert. denied,
485 U.S. 1015 , 108 S.Ct. 1489, 99 L.Ed.2d 717
(1988).
Parker further suggests that
the verdict form failed to inform jurors that
they could consider non-unanimous mitigating
circumstances, thereby violating the Supreme
Court's decisions in Mills v. Maryland, 486 U.S.
367, 108 S.Ct. 1860, 100 L.Ed.2d 384 (1988), and
McKoy v. North Carolina, 494 U.S. 433, 110 S.Ct.
1227, 108 L.Ed.2d 369 (1990). We rejected the
same contention in Pickens v. Lockhart, 4 F.3d
1446, 1452-53 (8th Cir.1993), cert. denied, ---
U.S. ----, 114 S.Ct. 1206, 127 L.Ed.2d 553
(1994).
C. The Standard of
Appellate Review.
Parker argues that the
Arkansas Supreme Court violated his due process
rights when it held that "the same degree of
proof is not required to sustain a jury finding
that an aggravating circumstance exists, as
would be required to sustain a conviction."
Parker II, 779 S.W.2d at 160. The jury found
beyond a reasonable doubt that the prior felony
aggravating circumstance existed, as Arkansas
law required. See Ark.Code Ann. Sec. 5-4-603 (Michie
1987). Thus, in this case, unlike Rust v.
Hopkins, 984 F.2d 1486, 1493 (8th Cir.), cert.
denied, --- U.S. ----, 113 S.Ct. 2950, 124 L.Ed.2d
697 (1993), on which Parker relies, the trial
court factfinder applied the proper standard,
and the appellate court did not subvert the
statutory process. Instead, the Arkansas Supreme
Court reviewed the evidence and found it
sufficient to uphold the jury's finding on
appeal.3
Parker's contention ignores
the applicable federal standard of review: "[I]n
determining whether a state court's application
of its constitutionally adequate aggravating
circumstance was so erroneous as to raise an
independent due process or Eighth Amendment
violation ... the ... appropriate standard of
review is the 'rational factfinder' standard
established in Jackson v. Virginia, 443 U.S.
307, 99 S.Ct. 2781, 61 L.Ed.2d 560 (1979)."
Lewis v. Jeffers, 497 U.S. 764, 781, 110 S.Ct.
3092, 3102, 111 L.Ed.2d 606 (1990); see Grubbs
v. Delo, 948 F.2d 1459, 1469 (8th Cir.1991),
cert. denied, --- U.S. ----, 113 S.Ct. 109, 121
L.Ed.2d 67 (1992). The district court reviewed
the evidence under that standard and concluded
"a rational trier of fact could have found
beyond a reasonable doubt the existence of the
'prior violent felony' aggravating circumstance."
Parker v. Norris, 859 F.Supp. at 1218. We agree.
The judgment of the district
court is reversed and the case is remanded with
instructions to deny the petition for a writ of
habeas corpus.
*****
*
Arnold, Chief Judge and McMillian, Circuit Judge,
would grant the suggestion for rehearing en banc
**
The HONORABLE DANIEL M. FRIEDMAN, Senior United
States Circuit Judge for the Federal Circuit,
sitting by designation
1 The
next day, Parker filed a hand-written motion for
psychiatric assistance, confirming counsel's
representation to the court that Parker had
changed his mind on this issue. The trial record
contains no ruling on this motion. Both the
Arkansas Supreme Court and the district court
assumed that it was denied. However, given the
trial court's actions beginning the very next
day to ensure Parker effective access to Dr.
Oglesby, we think it more realistic to conclude
that, consistent with Ake, the trial court
granted this motion by affording Parker the
assistance from Dr. Oglesby that he appeared to
need for mitigation issues
2
Standby counsel testified at the evidentiary
hearing in the district court that Parker
personally directed the defense and would not
permit counsel to interpose an insanity defense
3 It is
clear that Court provides a "meaningful
appellate review ... of the appropriateness of
the death penalty [in a particular case]."
Collins v. State, 261 Ark. 195, 548 S.W.2d 106,
120, cert. denied, 434 U.S. 878 , 98 S.Ct.
231, 54 L.Ed.2d 158 (1977). For example,
it reduced a death sentence to life without
parole or ordered a new trial when it found
insufficient evidence to support a prior violent
felony aggravating circumstance in Miller, 660
S.W.2d at 165-66