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Legally, Stuart was a half caste Aboriginal as
his maternal great-grandfather had been a white station owner.
Stuart's paternal grandfather had been a fully initiated Arrernte
and leader of a totemic clan. His father, Paddy Stuart, was also
fully initiated, but as he had assumed an English surname and
worked on cattle stations had not had all the secret traditions
passed on to him. Max Stuart himself was fully initiated which, in
1950s Australia, was very rare for an Aboriginal who worked with
white people. Although his sister attended the mission school,
Stuart refused and had very little "western" education or
knowledge of the white man's religion. At the age of 11, Stuart
left home to work as a stockman around Alice Springs. As a
teenager, he went on to work as a bare-knuckle boxer and for Jimmy
Sharman's boxing tents. In late 1958, he was working on the
sideshows of a travelling fun fair. He was mostly illiterate and
had problems with alcohol.
In late 1957, Stuart had been convicted of
indecently assaulting a sleeping nine-year-old girl in Cloncurry,
Queensland. In that case he had covered his victim's mouth to
prevent her screaming when she awoke; he confessed to police that
he "knew this was wrong" but he did not "know any big women", and
that when he had liquor he could not control himself.
The local Aboriginal community lived at the
Lutheran mission at Koonibba which was 40 km (25 mi) from Ceduna.
As there was little work near Koonibba many families moved to a
block of land near Thevenard where around 200 people lived in bark
huts. Many had visited the funfair and were questioned by police.
Several suspects were brought to the beach but were discounted as
being responsible for the footprints by the trackers.
When Stuart returned the next morning after
being released, he had an argument with the Gieseman's over
getting 15-year old Moir drunk and was fired. News of the murder
had not reached the funfair which packed up on Sunday morning and
moved on to Whyalla where police interviewed the workers that
night. Police interviewed Moir who claimed he and Stuart had been
drinking with several part-Aborigines in Ceduna on Saturday
morning. He had returned to the funfair at 10 am then left again
at 1 pm. He told police he had seen Stuart, drunk, outside the
Memorial Hall with "some other darkies". Police contacted Ceduna
to question Stuart for the murder.
Following his confession, Stuart was brought to
trial in the Supreme Court of South Australia, with the case
opening on 20 April 1959. The Judge presiding was Sir Geoffrey
Reed, an experienced judge; Stuart's lawyer was J.D. O'Sullivan,
assigned to him by the Law Society of South Australia. When
arrested, Stuart had only four shillings and sixpence halfpenny
($0.46) and was thus unable to contribute to his defence. The Law
Society had few resources and was unable to pay for many of the
out of pocket expenses required of the defence such as checking
Stuart's alibi, conduct forensic tests or consult expert witnesses.
There were footprints found on the beach and it
was claimed these matched those of Stuart. A taxi driver testified
that he had driven Stuart to the murder scene on the afternoon of
the crime. Hair belonging to the murderer had been found in the
victim’s hand and had been visually compared to Stuart's by police.
The hair from the crime scene was introduced as evidence, however
no attempt was made by either the prosecution or defence to match
them to Stuart’s own hair (the hair has since been destroyed so
cannot now be tested). The case against Stuart relied almost
entirely on his confession to the police. Stuart had asked to make
a statement from the dock but he could not, as he was unable to
read the statement prepared from his version of events. Permission
for a court official to read the statement on his behalf was
refused so Stuart was only able to make a short statement in
pidgin English: "I cannot read or write. Never been to school. I
did not see the little girl. Police hit me, choke me. Make me said
these words. They say I kill her."
This led the prosecutor to inform the jury that
Stuart's failure to give evidence was proof of guilt. Stuart had
no choice but to refuse to testify. Under South Australian law,
Stuart's prior criminal history could not be brought before the
court as it was prejudicial. There were two exceptions, if a
defendant under oath presents witnesses for his own good character
or impugns the character of a prosection witness, the prosecution
is entitled to cross examine the defendant and present evidence to
prove his bad character. As Stuart's defence was that police had
beaten him then fabricated his confession, to state this under
oath would allow the prosecution to present his prior criminal
history, including the Cloncurry assault, to the jury.
The prison chaplain was unable to communicate
with Stuart due to his limited command of English and called in
Catholic priest Father Tom Dixon who spoke fluent Arrernte from
his time working in mission stations. Dixon was suspicious about
the sophisticated upper class English used in the alleged
confession, for example: "The show was situated at the Ceduna
Oval." Stuart's native language was Arrernte, he was uneducated,
could not read and only spoke a slightly advanced pidgin Arrernte-English
known as Northern Territory English. Anthropologist and linguist
Ted Strehlow, who had been brought up in Arrernte society and had
known Stuart since childhood, also had doubts and after visiting
Stuart at Dixon's request on 18 May, was the first person to
translate Stuart's alibi from his native tongue. Stuart claimed
that he had taken Blackburn's taxi to the Thevenard hotel where he
had paid an Aboriginal girl £4 for sex and had remained there
until arrested that night. Strehlow also tested Stuart's English.
He later swore an affidavit to the effect that the confession
could not be genuine, enabling the appeal to the High Court. Ken
Inglis, then a lecturer at Adelaide University, wrote in July 1959
of the doubts of Father Dixon and Ted Strehlow in the Nation,
a fortnightly magazine. There was further reporting on the case in
the Sydney Morning Herald and then Adelaide afternoon
newspaper, the News, took up the issue.
Had police claimed the typed confession
summarised what Stuart had said there would have been little
controversy; however, the six policemen who had interrogated
Stuart testified under oath that the document was Stuart's
"literal and exact confession, word for word." One of the
policemen who interrogated Stuart, chief inspector Paul Turner,
stated on his deathbed in 2001 that police had "jollied" and joked
the confession out of Stuart, and that once they had it, they
bashed him. Fellow police officers denied Turners claims and
insisted that the confession was verbatim, "Yes, we altered it a
bit....but the substance is Stuart’s." Stuart's guilt is still
debated.
In August 1959 a Royal Commission, the Royal
Commission in Regard to Rupert Max Stuart, was convened by the
South Australian government. The Commission was appointed to
enquire into matters raised in statutory declarations regarding
Stuart's actions and intentions, his movements on 20 December
1958, why the information in the declarations was not raised in
the Supreme Court or another authority before the declarations
were made, and the circumstances in which the declarations were
obtained and made. Before the commission, Stuart presented an
alibi that his defence had never raised at the trial, that he had
been working at the funfair when the crime was committed.
The detective who had questioned Alan Moir in
Whyalla had given three different versions of what Moir said in
his statement. Alex Shand QC, counsel for Stuart, asked the
detective which of the three versions was correct at which Justice
Napier stated, He is not obliged to explain anything Mr Shand.
Shand asked if he should stop the examination to which Napier
replied, as far as I am concerned, I have heard enough of this.
Shand withdrew from the case the next day claiming that the
Commission was unable properly to consider the problems before it.
Adelaide's daily newspaper, The News, covered the walkout
with front page headlines Shand Blasts Napier and These
Commissioners Cannot Do The Job.
Of the 11 witnesses before The Commission only
three, including the taxi driver, had testified in the original
trial. The three funfair workers claimed Stuart was at the darts
stand from 2 pm to 4 pm. Clement Chester claimed he was at the
funfair from 2 pm to 4 pm and did not see Stuart. Ray Wells
claimed he was in Spry's store in Ceduna when he overheard Stuart
on the telephone ordering a taxi. Spry, the store owner,
remembered Stuart waiting in the store for the taxi. Colin Ware
claimed he saw Stuart and Moir get in a taxi around 2 pm which
drove off in the direction of Thevenard. Taxi driver Bill
Blackburn claimed he picked up Stuart and Moir at 2 pm, and two
Aboriginal girls, aged 15 and 16, claimed they saw Stuart drinking
on the verandah of the Thevenard Hotel at 2:30 pm. The
Commissioners declared that the suggestion that police had
intimidated Stuart into signing the confession was "quite
unacceptable", and on 3 December 1959, the Commission concluded
that Stuart's conviction was justified.
Two of the Commissioners appointed by Premier
Playford, Chief Justice Mellis Napier and Justice Geoffrey Reed,
had been involved in the case, Napier as presiding judge in the
Full Court appeal and Reed as the trial judge, leading to
considerable worldwide controversy with claims of bias from
sources such as the President of the Indian Bar Council, the
Leader of the United Kingdom Liberal Party, Jo Grimond, and former
British Prime Minister Clement Attlee. Australian Labor Party MP
Don Dunstan asked questions in Parliament and played a major role
in Premier Playford's decision to commute Stuart's sentence to
life imprisonment. Playford's daughter, Dr Margaret Fereday,
recalled arguing with him on the issue, calling him a murderer.
Playford gave no reason for his decision, and the case was one of
the principal events leading to the fall of the Playford
government in 1965.
It has been suggested that in Black and
White, a 2002 film of the case, the role of Murdoch was
magnified, and the part of his editor, Rivett, was minimised.
However, it was noted in the Royal Commission that Murdoch wrote
editorials, headlines and posters for the campaign. Murdoch
himself believed Stuart guilty: "There's no doubt that Stuart
didn't get a totally fair trial. Although it's probable that he
was guilty, I thought this at the time. In those days - although
less so now - I was very much against the death penalty." Bruce
Page, Murdoch's biographer said the case was pivotal in his career.
"It was the very brief period of Rupert's radicalism, which was a
very good thing for Stuart as it got him out of the hangman's
noose. Murdoch galloped into action, but it was a bad fight for
him. The truth is it scared him off from ever taking on
governments again. He reverted to his father's pattern of toeing
the line."
Stuart says of Murdoch that "He done a good one
in my case" and also, "He wanted the truth, you know. I could see
him out in the court. I was with the policemen; my lawyer told me
it was him."
The tainted confession that nearly hanged
a man
November 19 2002
Witnesses to an accused man's
innocence were never approached by police who preferred instead
a dubious document, reports Penelope Debelle.
The 1959 confession of Rupert Max Stuart was
a neatly typed description of rape and murder signed in a
spidery but legible hand by its supposed author:
"She was standing in a pool of water, playing.
I said to the little girl: 'There is some little birds over
there'. I pointed up towards the cave. She said: 'I will go and
have a look'. She walked into the cave. No, I am wrong. I
crawled in the cave first and she crawled after me. She said: 'Where's
the birds?' and I said: 'They are gone now'. I punched her on
the side of the head. She went unconscious. I took her bathers
off. Then I raped her. She was hard to root. I done her. Then I
hit her with a stone."
The view 43 years later of this "confession"
by former carnival worker now Arrente Aboriginal elder Rupert
Max Stuart to the murder near Ceduna in South Australia of Mary
Olive Hattam, 9, is that the police who set him up overplayed
their hand. Had they settled for claiming the document
summarised what Mr Stuart - a 27-year-old illiterate, an
uneducated and frequently drunk Aboriginal man - told them, they
would have got away with it. If so, Mr Stuart would be dead in
the manner of his order for execution dated April, 1959, that
instructed he "be hanged by the neck until dead".
Instead police insisted under oath that this
was Mr Stuart's literal and exact confession, word for stilted,
educated word.
If it happened as police said it had, the
girl was raped and killed by a drunken, lust-filled man who was
not behaving rationally. It did not even ring true at the time
that such a confession could be so flat, unemotional and formal.
Looked at today, the confession - on display
in Adelaide to coincide with the wave of interest prompted by
the film Black and White - is a chilling and unbelievable
document.
"People don't make statements like that,"
said South Australian Supreme Court historical custodian Bruce
Greenhalgh. "A literate white person would not be able to make a
statement like that."
Elsewhere in the confession Mr Stuart,
supposedly drunk and deranged, described methodically removing
his clothes as a precaution before the rape then washing in a
seawater pool afterwards to remove any splattered blood. This
remains another uncomfortable aspect of a confession whose lack
of authenticity was never fully accepted nor acted upon.
Mr Stuart's supposed choice of words cast
even more doubt over its accuracy. After murdering the girl, Mr
Stuart supposedly went to bed. "After a while I got up and went
to the lavatory," he supposedly said. Mr Greenhalgh points out
very few people use the term lavatory, and not someone from his
background.
Whether or not Mr Stuart killed the girl
remains a mystery. History shows he would have been hanged until
a young Rupert Murdoch, and his editor at The News in
Adelaide, Rohan Rivett, raised enough public doubt for the death
sentence to be commuted. They did this by helping Father Tom
Dixon find people at the carnival who said Mr Stuart was with
them when the murder took place. Incredibly, their evidence was
never sought by police nor heard in court. A royal commission
followed but Mr Stuart was never exonerated, even though the
only evidence against him was the disputed confession.
Archie Barton, custodian of South Australia's
Maralinga tribal lands, the Maraling Tjatjura, was in Ceduna the
day Mary Hattam died. In 1959 he was 23 and carting wheat from
surrounding farms into Ceduna. He saw Mr Stuart a couple of
times during the day including around 1.30 when Mr Stuart
approached, looking for a taxi. Dr Barton directed him to the
bakery where the owner, Mrs Fowler, rang one for him. He was
going to Thevenard where the killing occurred but Dr Barton said
Mr Stuart was looking for a drink.
Dr Barton said that if Mr Stuart had
committed the crime, the Aboriginal community would have known
and tribal punishment would have been invoked. "Max Stuart
didn't do it, otherwise he would have had spears in his legs and
thighs," Dr Barton said.
"When you do that to a child, under
Aboriginal law they don't like it one bit," Dr Barton explained.